Friday, 23 November 2012

SO gO EXTRA MILE

people who go the extra mile can be spotted a mile away. they will do whatever it takes to make things happen. There are no excuses in their life. if we want to change our life we have to go the extra mile.

prof pesan

Ramai manusia merancang kewangan tetapi sedikit merancang kesihatan dan ketenangan minda dan jiwa. Lihat mana fokus kita hari ini. Jika kita tak sabar nak tahu berita tentang orang lain alangkah ruginya umur hari ini yangg sepatutnya digunakan mencari redha Allah dan bila kita mati kita tidak akan dinilai apa kita tahu tentang orang lain tetapi berapa banyak kita meningkatkan amalan dan keimanan kita.





Nak tahu masa depan kita lihat adakah kita bekerja dengan fokus kepada hasil atau hanya aktiviti. Kebanyakan orang hanya nampak sibuk, buat sibuk untuk justify gaji yang dibayar.  Akhirnya dalam hidup mereka apa yg dapat amat sedikit dan mereka mula merasa iri hati pada orang lain, semakin negatif  fikiran dan hati semakin negatif hasil kehidupan dan ini jadi kitaran ganas yang memakan mereka dan keluarga.
Jadilah kita manusia yang bermanafaat dan tanya apa manafaat saya boleh beri pada orang sekeliling dan organisasi kita. kerja akan dilakukan lambat jika terlalu banyak masa.  Orang berkesan mula dari hasil yang dinginkan dalam waktu yang ada dan work backwards. Bukan buat kerja sambil lewa dan menunggu habis waktu pejabat. Pengalaman sehingga ini sesiapa yang go the extra mile memang bahagia hidup dan mereka yang jadi passesnger akan sentiasa susah dan bermasaalah.  Tahap pelajaran tiada kaitan dengan hasil kehidupan tetapi sikap menetukan hasil kehidupan
 
 
 
Jangan ada alasan sibuk etc. Orang yang kata takde masa sebenarnya tidak ada keutamaan dalam hidup. Fokus keutamaan hidup kepada mencari redha Allah dan mengasihi Rasulullah dan berdoa mendapat syufaat.
 
 
 
 
 
 
KADAR ILMU BERKADAR SONGSANG DENGAN MASALAH KITA
 
 
 
TAMBAH ILMU


Allah menyimpan iman kita di jiwa dan hati


 dari prof muhaya pesan:





Benda paling berharga ialah Iman. Kita menyimpan barang berharga di tempat paling selamat. Allah menyimpan iman kita di jiwa dan hati. Kita harus menjaga iman denagn menjaga pandangan dan pendengaran. Jom jaga apa kita lihat tonton, dengar dan baca hari ini. Sentiasa niat jaga iman dan tingkatkan iman


http://www.ikimfm.my/ikimfm/index.php?option=com_content&view=article&id=76

Saturday, 3 November 2012

reward of deeds depends upon the intentions

Narrated 'Umar bin Al-Khattab:
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

Narrated 'Aisha:
(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read.
The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones."
Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran):
'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."

Narrated Ibn 'Abbas:
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).


source

http://www.islamicity.com/mosque/sunnah/bukhari/001.sbt.html

Friday, 2 November 2012

sahih bukhari

saya amat mencintai ilmu


saya ingin mendalami dan mempelajari ilmu agama

semoga Allah sentiasa membantu saya dengan niat saya yang suci dan murni ini.

Saya terjumpa site hadith sahih bukhari dan ingin berlajar dan baca dari site ini


banyak dan banyak sekali yang perlu dibaca

semoga saya istiqamah dan dapat habis baca dan yang lagi penting amalkan ilmu tersebut.


http://www.islamicity.com/mosque/sunnah/bukhari/sbtintro.html






Sahih Bukhari is divided into nine volumes, each of which has several books. Each book contains many ahadith. The ahadith are numbered consecutively per volume. The books really only serve to group ahadith together, but the volumes impose the numbering.
MSA-USC has placed anchors (hyperlinks) for all the ahadith in the translations presented here. Prospective developers of Islamic sites may find it useful to refer to these anchors. For example, one could use the anchors to create an 'active' subject index into Sahih Bukhari.
The format of the anchor names for the translated ahadith in Sahih Bukhari is very simple:
DDD.DDD.DDD[A]
where D stands for a digit and [A] means an optional letter. The first three digits are the volume number, the second three digits are the book number, and the last three digits (with optional letter) are the report number. The format of the file names (one per book) is:
DDD.sbt.html
The three digits are the book number, and sbt stands for Sahih Bukhari Translation. Given the anchor, you can tell which file it is found in (e.g. 005.059.716 is found in 059.sbt.html).
For example, the following snippet of HTML should take you to volume 2, book 16, number 108:
SAMPLE


http://www.islamicity.com/mosque/sunnah/bukhari/001.sbt.html


http://www.islamicity.com/mosque/sunnah/bukhari/093.sbt.html

kisah ku di hari jumaat pada 1 nov 2012

Salam Sejahtera buat semua Sahabat2 ,


Minggu ini adalah episod baru dalam hidup saya.

Setelah 2 minggu saya tinggal ber3 dgn 2 orang anak dan meminjam kereta sepupu. Minggu lepas jatuh Hari Raya Aidil Adha.
Pertama kali beraya dengan keluarga sendiri kerana kebiasaannya balik ke pantai timur kerana sambutannya lebih meriah dan mesti patuh pada arahan dan kehendak suami.

Adik pada sepupu meminjam kereta dan dah plan selama 2 bulan sebelum ini. Saya akur dan pinjam pula kereta adik lukman pada hujung minggu untuk beraya di Bandar Baru Nilai dan Melaka.
Hari isnin tiada kereta maka hantar hannan naik teksi tapi balik jalan kaki bersama wawa.

Perjalanan setengah jam menjadi hampir 2, 3 jam sebab singgah lunch then buat report polis.  Komputer ada 2 tapi satu mouse, jadi terpaksa tunggu hingga laporan lelaki sebelah selesai dan ambil masa setengah jam. Wawa keletihan hingga tertidur. Lebih sejam juga dibalai polis dan selesai laporan kena tunggu hingga polis membuat panggilan ke mahkamah.Orang yang buat report selepas saya dah selesai dan balik. Lalu saya meminta izin polis untuk pulang jugak dan polis bagi izin.

Berjalan kaki di Malaysia di waktu tengahari dan petang yang panas, sudah tentu berbeza dengan berjalan kaki pulang dari sekolah Bowerham primary school di lancaster UK yang hanya mengambil masa kurang 15 minit di waktu pagi dan petang yang sejuk dan dingin. Ia meningkatkan rasa kesyukuran dan nikmat senang lagi disana yang tidak saya terasa bila berada di UK.

Hari ini dan semalam, again tak ada kereta. Saya menghantar Najwa Sofiyyah naik LRT dan memilih untuk berjalan kaki balik ke rumah juga mengambil masa setengah jam pulang ke rumah dari sekolah Dato Keramat 2 di pasar keramat dan pulang ke rumah. Perjalanan di waktu pagi lebih aman dan udara yang nyaman. Apatah lagi melalui tasik keramat tempat saya berjogging 3 round mengelilingi tasik dalam masa kurang 7 minit tapi berpeluh dan sesak , semput nafas dibuatnya,

Di hadapan tasik ada sebuah sekolah agama, sewaktu lalu pasti mendengar bacaan Quran dari seorg qari remaja yang saya agak dari timur tengah. Sungguh merdu suara dan menyentuh perasaan dan teringatkan Lancaster tempat saya mengaji bersama sahabat, kawan, adik2. Lantas saya memilih tempat berteduh yang disediakan dan berlabuh punggung duduk diatas bangku yang ada dan menitiskan airmata menghayati bait2 ayat2 Quran yang dibacakan. Surah surah yang dibaca dari juzuk 30 dan ini mengingatkan kembali nostalgia menghafal juzuk 30 dan 29 di surau Lancaster dan berguru bersama ustazah hafizah Hanan.

Cukup waktu loceng berdering, uztaz pula baca surah Al Fatihah dan mengajak murid murid berzikir. Saya turut serta berzikir. Selepas itu membaca doa yang agak panjang sebelum murid murid memulakan kelas dan saya mengangkat kaki untuk pulamg, habis setelah mengaminkan doa yang dibaca. Saya kembali berzikir sambil jalan kaki dan bersyukur diberi kesihatan dan boleh berjalan. Semoga saya sihat dan boleh melakukan amal ibadat pada Allah sehingga ajal menjemput saya pulang untuk bertemu Ilahi. Saya amati kereta kereta yang berderet sepanjang jalan jelatek menunggu jam untuk pergi kerja. Saya salah seorang dari mereka 20 tahun yang lampau sehingga enam tahun yang lampau apabila saya pergi ke UK untuk melanjutkan pelajaran, Begitulah kehidupan dulu saya di sana, di seberang jalan tapi kini saya disini berjalan kaki dibawah pepohon yang redup melintasi petronas dan kondominium mewah. Dua wanita arab bertemu dan saya melintasi mereka, pakaian mereka menunjukkan mereka orang berada dan mewah, wajah mereka mengingatkan saya sekali lagi pada uztazah Hanan. Hakikat sebenar saya amat merindui beliau,  ajaran ngaji beliau dan ajaran pelajaran penting disebalik ayat Quran yang diterjemahkan. Saya banyak dapat pengetahuan baru dan menarik yang saya akan ingat dan kenang selagi jiwa saya hidup dan antara ajaran2 beliau ialah untuk mengharap dan meminta pertolongan hanya pada Allah. ya Allah dan menyerah 100% pada Allah. saya percaya Allah beri saya kehidupan yang terbaik

Petikan kata2 ustaz Pahrol " Jangan dipinta hidup yang mudah tapi pintalah Hati yang tabah menghadapi Kehidupan. "


Terima kasih Allah atas kehidupan ini. Syukur Allah dan Alhamdulillah.


Sekian, semoga semua dirahmati Allah di hari Jumaat yang mulia ini.  Jom baca surah Al  Kahfi......

to perform the prayer of Istikhara for each and every matter

Volume 9, Book 93, Number 485:
Narrated 'Abdullah bin 'Amr:
Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

Volume 9, Book 93, Number 486:
Narrated 'Aisha:
The Prophet said, "Gabriel called me and said, 'Allah has heard the statement of your people and what they replied to you.'"

Volume 9, Book 93, Number 487:
Narrated Jabir bin Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say, "If anyone of you intends to do some thing, he should offer a two rakat prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)

Volume 9, Book 93, Number 488:
Narrated 'Abdullah:
The Prophet frequently used to swear, "No, by the One Who turns the hearts."



source

http://www.islamicity.com/mosque/sunnah/bukhari/093.sbt.html

"O Allah:All the Praises are for You;You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."

Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."



source


http://www.islamicity.com/mosque/sunnah/bukhari/093.sbt.html

Bangunlah pada 1/3 malam tersisa dan berdoalah sebagaimana hadis berikut

Allah SWT turun ke langit dunia ketika 1/3 malam masih tersisa dan Allah menyeru: “Adakah antara hambaKu yang berdoa kepadaKu, supaya aku mengabulkan permintaannya? Adakah antara hambaKu yang meminta ampun kepadaKu, supaya Aku mengampuninya? Adakah antara hambaKu yang meminta kepadaKu, supaya Aku memenuhinya? (Terjemahan dari hadis sahih Bukhari dan Muslim)